“A Good Deal of Free Advertising” despite her “Obscene Character”: Nuancing Media Portrayals of an Escaped Nun in the Gilded Age and Progressive Eras

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This article examines the media coverage of the “escaped nun,” Edith O'Gorman, one of the few “escaped nuns” who had actually been a member of a religious community. She used her experiences in the convent to drive her career as a lecturer in the United States and abroad. Using a mix of qualitative and quantitative analysis, this article examines US newspaper coverage of O'Gorman from the year of her escape in 1868 to a year after her death in 1929. By analyzing articles, advertisements and reviews of the escaped nun, this study traces a shift in how the American newspapers portrayed the former nun, initially largely depicting her in sensationalist and entertainment terms in the 1860s through 1880s to later placing her as part of a determined anti‐Catholic movement in the 1890s through 1910s. Unlike previous histories on anti‐Catholicism in this era, this study traces media coverage of an anti‐Catholic reformer in the general press, rather than only in the nativist press. This study nuances the history of anti‐Catholicism in the years after the American Civil War, particularly how Americans may have viewed the convent and escaped nuns.

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Robert Putnam's Irving Kristol Turn Haimo Li (bio) Robert Putnam and Shaylyn Romney Garrett, The Upswing: How America Came Together a Century Ago and How We Can Do It Again. New York: Simon & Schuster, 2020. 465 pp. Notes and index. $32.50 This genuinely insightful book traces four curves in the development of American society from the Gilded Age to the present: economic inequality, political partisanship, social capital, and cultural narcissism. These curves, in the authors' view, follow an inverted-U shape, with the mid 20th century serving as a kind of golden age for the United States, and the late 19th and early 21st centuries the nadirs, full of fierce partisan strife, far-reaching economic and social inequalities, and various critical problems. The major force that brought the U.S. from the first trough to the peak, from Gilded to golden age, was a grassroots communitarian ethos that emerged during the Progressive Era. That orientation, Putnam and Garrett suggest, helped significantly to curb oligarchical plutocracy, while fostering more equality, cooperation, and solidarity throughout the population. Then the pendulum began swinging. A series of social movements that emerged in the United States after the mid-1960s, including school violence, urban unrest, civil rights movements, anti-Vietnam War demonstrations, and assassinations of politicians eventually triggered the start of a downward trend, lasting through today, another nadir for the authors. The focal point of this book is to introduce and provide a "new evidence-based narratives that encompasses the ups and downs of an entire century," thereby "setting a clearer agenda for choice going forward" (p. 314). Simply put, the authors' essential suggestion is that we should borrow the communitarian progressivism formula from those previous reformers who lived 100 years ago. The transition from the Gilded Age to Progressive Era is a strong case. For example, if we compare the intensity of political polarization during the Gilded Age and Progressive Era, the former one is more severe and dramatic than the latter. Also, most scholars tend to agree that "the decline in congressional polarization occurred during the 1920s."1 That said, Putnam and Garrett are too hopeful that we can recapitulate the successes of the Progressive Era in generating a communitarian political culture in the twenty-first century. It is [End Page 317] not clear that the problems of the Gilded Age, such as "inequality, political polarization, social dislocation, and cultural narcissism" (p. 8), were actually all properly solved by the communitarian spirit of early-twentieth-century progressivism alone. And it seems even more dubious—an example of wishful thinking rather than scholarly rigor—to think that by creating a modern copy of that communitarian spirit, the United States can solve today's examples of inequality and political polarization. Many scholars tend to depict the current American political situation as a "New Gilded Age," however, we probably need to pay attention to the fact that the partisan clash that happened during the Gilded Age was fundamentally different from the widespread polarization today. As pointed out by political scientist Frances E. Lee, when we talk about contemporary political polarization, the term actually denotes a "wide divergence on an ideological continuum structuring alternative views on national policy." By contrast, that kind of phenomenon rarely happened in the Gilded Age. The ferocious partisan warfare at that era was mainly about spoils, patronage, and office—not about the "sharp party differences over national policy" per se, as the two major political parties at that time presented very few "programmatic alternatives" to each other.2 Moreover, there are many other vital differences between the current situation and the Gilded Age. For example, as pointed out by historian Patrick Maney, during the Gilded Age, the rich were often regarded with contempt or suspicion. Now, though, "when the rich flaunt their wealth as a sign of their success, the strongest emotion they provoke is envy." In other words, class envy has replaced class conflict.3 Another difference pointed out by some scholars is that there are now actually two different types of political and cultural polarization: one is issue polarization; the other is social/affective polarization (such as resentment and distrust).4 The second is particularly hard to...

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Gilded Age Redux
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Why Violence Matters: Radicalism, Politics, and Class War in the Gilded Age and Progressive Era
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Evaluation of Stigmatizing Language and Medical Errors in Neurology Coverage by US Newspapers
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This study examines US newspaper coverage of lynching from 1805 to 1963 in the most expansive analysis of lynching news coverage undertaken to date. Throughout the 1880s, news coverage continued to lag the incidences of lynching despite rising violence. By 1897, news coverage exceeded lynchings, based on a ratio measuring the two that shows when newspaper editors considered lynching to be more newsworthy. One possible factor in the rising newsworthiness was the pioneering work of Black journalist Ida B. Wells, who launched her high-profile anti-lynching campaign in 1892. Other factors could be the sheer number of lynchings, which spiked in the early 1890s, as well as the growth in newspapers, the rise of sensational “yellow journalism,” the rise of the Black public sphere, and the emergence of the “New South” movement that viewed lynching as bad for the business climate. Implications of this finding are significant. It suggests Wells’s journalism challenged the lynching discourse in white newspapers to an extent not previously understood by scholars. Our study also found that lynching coverage in white-owned newspapers diverged sharply from coverage in the Black press which tended to emphasize civil society narratives and due process in the legal system.

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Civil War Settlers: Scandinavians, Citizenship, and American Empire, 1848–1870

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