Abstract

Calligramme is a kind of concrete poetry that Guillaume Apollinaire (1918-1790), French poet, raised it for the first time in French literature. Calligramme in French, means calligraphy or painting of a line. In literary terms it is a poem that flows from the combination of the three kinds of arts: text, graphics and calligraphy. The arrangement of the written words and sentences in calligramme poetry is in such a way that it can create graphic image such as the image of the bird, tree, flower, sword, human face. In this article, the author has made an effort to compare a calligramme by Apollinaire called "Save" with one which is called Eshge Botan by Rashid Aldin Vatvat. The significance of the research is due to the fact that it can lead to the discovery and identification of the similarities between the two species of poetry in terms of formalism and graphics in two different countries. The results of the study indicate that the two forms of calligrammes in two countries have four formalistic common grounds: 1. the visual aspect of both poetry. 2. the content and thematic similarities. 3. a mixture of poetry and calligraphy. 4. a balanced attention to both audio and graphic aspect of the poetry.

Highlights

  • يؾبْذِ ٔ ن رزدثشدٌ اص خًبلْربی خًیرم كرشا يریخٕاَرذ

  • ‪ -3‬ايکربٌ رؽرُبیی رپرٕنیُش ثرب‬ ‫زبة انًؼدى اص عشین َغخخ چبپ ؽذح ایٍ زبة دس نجُبٌ، « ّ ثشای َخغرزیٍ ثربس ثرّ‬ ‫رقسیر ػهربيّ يسًّذ هضٔیُی)ٔ يغبػی پشٔكغٕس گشإَل ادٔاسد ثرشأٌ( دس عربل ‪1909‬‬ ‫]یؼُی ‪ َّ 9‬عبل هجم اص يش رپٕنیُش دس عبل ‪ ]1918‬دس ثیشٔد ثّ چربپ سعریذ.»)ساصی،‬ ‫‪ ،1373‬ؿ‪ -4 )9‬ايکبٌ رؽُبیی رپٕنیُش ثب ؽؼش رٕؽیر دس زبة انًؼدى اص عشیرن ؽربػش‬ ‫ٔ ادیت ْىٔعُؼ، رنلَٕظ دٔلايبسریٍ)‪ 1790-1869‬و‪ ّ ،)‬پظ اص اهبيرذ عرٕلاَی دس‬ ‫ثیشٔد «ثّ ایشاٌ ٔ ادثیّبد ایشاٌصيیٍ رٕ ّخّ داؽذ.»)ررس، ‪ ،1387‬ؿ‪ ٔ )444‬ایرٍ ايکربٌ‬ ‫ثشای أ دس ؾٕس نجُبٌ كشاْى ثٕد ّ ثّ َغخخ چبپی يز ٕس اص زبة انًؼدى دس ثیرشٔد‬ ‫دعزشعی داؽزّ ثبؽذ

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Summary

Introduction

‫رٕ ّخّ ثّ صیجبییْبی سخغبس يؼؾٕم ثرّ يُظرٕس نرزرد ثرشدٌ اص رٌ سا یربدرٔسی ًَبیُرذ.‬ ‫يضًَٕی ؽجیّ يضًٌٕ ایٍ ثیذْب اص سٔد ی: «ؽبد صی ثب عیبِ چؾًبٌ، ؽبد/ ّ خٓربٌ‬ ‫َیغذ خض كغبَّ ٔ ثبد...// يٍ ٔ رٌ خؼذ يٕی ؿبنیّ ثٕی/ يٍ ٔ رٌ يبْشٔی زٕس َرژاد.»‬ ‫)سٔد ی، ‪ ،1378‬ؿ‪ )17‬گبْی ایٍ دػٕد ثّ خٕػثبؽی ٔ نزرد ثشدٌ اص خًبل خًیهرخ‬ ‫یبس، ثُب ثّ ػبداد يسزبعبَّ ٔ كشُْگ ثبٔسداؽذْبی فٕكیيُؾربَخ ایشاَری، دس ثشخری اص‬ ‫ثیذْبی ؽؼش «ػؾن ثزبٌ»، دچبس اضغشاة يیؽٕد ٔ ؽربػش ثرّ عرجو ؽربػشاٌ يکزرت‬ ‫ٔاعٕخذ ٔ دس يوبو یو ٔاػظ ٔ فٕكی، ثّ نضٔو دٔسی اص صیجبسٔیربٌ ثرّ دنیرم ػٓرذ-‬ ‫ؽکُی ٔ ثیٔكبیی رَٓب، كشا يیخٕاَذ ٔ يیگٕیذ: «َگّداس دل سا ص ػؾن ثزبٌ/ ّ ثظ ثری‬ ‫ٔكبیُذ ٔ صَٓبس خٕاس.»)ساصی، ‪ ،57;7‬ؿ‪ٔ )787‬نی ثبیذ گلرذ رّ ؽرؼش «ػؾرن ثزربٌ»،‬ ‫يشثٕط ثّ یکی اص دٔسِْب ٔ عجوْبی ؽبد ؽؼشی ایرشاٌ، یؼُری عرجو خشاعبَی)عرجو‬ ‫عهدٕهی( اعذ؛ ثُبثشایٍ دس مر، يسزٕای ؽبد ٔ رـضرنی داسد ٔ ؽبػش دس ایٍ ؽؼش، ثرب ثرّ‬ ‫رقٕیش ؾیذٌ صیجبییْبی سخغبس یبس َیکٕ خًبل، ضًٍ اثشاص ازغبعبد خرٕد، دیگرشاٌ‬ ‫سا َیض ثّ يؾبْذِ ٔ ن رزدثشدٌ اص خًبلْربی خًیرم كرشا يریخٕاَرذ.

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