Эстетика французского классицизма: между нормой и свободой

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This article deals with understanding the aesthetics of French classicism, which not only assumes compliance with norms, but also establishes “freedom” as the leading aesthetic component of the text. The first part of the study demonstrates the deformed logic of perceiving classical aesthetics in Russian philological science, which largely followed the French ideological attitudes developed during the 19th century. The French conceptualization of the term “classicism” took place in the context of nationalist propaganda, which imposed ideas about the national art of the “l’âge d’or” as a timeless norm. In American literary criticism, however, since the middle of the 20th century a strategy for the perception of classicism as an aesthetic compromise has been established, expressed in a complex combination of scientific and secular trends. In the process of analyzing the classical treatises created in the 1670s (“Les entretiens d’Ariste et d’Eugène” by Dominique Bouhours, 1671; “L’art poétique” by Nicolas Boileau-Despréaux, 1674; “Les réflexions sur la poétique de ce temps et sur les ouvrages des poètes anciens et modernes” by René Rapin, 1674; “Traité du poëme épique” by René Le Bossu, 1675; etc.) we show that not only the prescriptions of “vraisemblance”, “bienséance” and three unities, but also the aesthetic strategies of the “inexpressible” (le je-ne-sais-quoi) and super-natural gift (innate talent) were developed as necessity for creativity. Considerable attention was paid to the reflections about the image of the “miraculous” in literary texts, which turns out to be an important element of the text decoration as well as the popularization of the category of the “sublime” largely related to the assimilation of the treatise “On the Sublime” by pseudo-Longinus and its translation by the Boileau brothers. The conclusion shows that Boileau introduces an important rule “not always follow the rules” to resolve possible disputes, and this rule is the “freedom” of the French classicism.

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  • Research Article
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Ästhetische Autonomie zwischen Ethik und Ästhetik
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Literary texts deal with ethically highly relevant topics such as violence, the climate crisis or animal welfare, they deal with historical and political events and discuss developments in medicine, etc. If one follows the current social debate about autonomy, which is being conducted particularly in the art discourse, then such texts would be considered post-autonomous insofar as they supposedly overcome the historical principle of aesthetic autonomy and link their autonomy directly to the aesthetic treatment of social issues. But where is the line between social responsibility and aesthetic autonomy? In the following, instead of autonomy and post-autonomy as binarism, an attempt is made to start from perspective structures in literary texts that make the relative degree of autonomy determinable by describing them as aesthetic and/ or ethical. With recourse to the classical concept of autonomy (Moritz, Schiller) and Kant's deontological ethics, autonomy is developed as a relative category and transferred into a concept of perspectival autonomy. In the 18th century, aesthetic autonomy, also insofar as it is based on sensualist premises and thus places emphasis on sensory perception, cannot be separated from the constitution of the human being as an individual. If equal weight is given to the aesthetic and the ethical side when analyzing literary texts, perspective structures can be observed in literary texts that are to be made fruitful in the following as perspectives of autonomy for the discourse on the limits and possibilities of literature. The focus here is neither on the relationship between content (socially heteronomous) on the one hand and (aesthetically autonomous) form on the other, nor on the levels of production, object and reception, but rather on a conceptualization of autonomy from the end of the 18th century to the current debates on the (post-)autonomy of art between ethics and aesthetics. If an ethical perspective of aesthetic autonomy is sought, this does not call into question the fact that, firstly, literature is always connected to the ›world‹ and, secondly, this connection is also possible without concrete content specifications, because, thirdly, literature has a ›poetic function‹ (Jakobson) to which moral or political intentions are subordinate. However, since external and self-references,

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Lessons from large population studies on timing and tempo of puberty (secular trends and relation to body size): The European trend
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Ottoman Influence on Architecture: The Evolution of Spatial and Decorative Elements in the 19th Century Traditional Macedonian Architecture
  • Sep 10, 2024
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  • Petar Namicev + 1 more

Vernacular architecture of 19th-century Macedonia have undergone significant transformations, primarily influenced by Ottoman architectural systems. In this context, "vernacular houses" refer to traditional dwellings built by local communities using indigenous materials and construction techniques. study examines how Ottoman spatial configurations and decorative elements This have been incorporated into Macedonian architecture during this period, illustrating the complex interplay between external influences and local adaptations. By examining these changes, the research reveals the evolving architectural identity of Macedonia in the 19th century. The research employs various qualitative methods, including a comprehensive review of historical texts and scholarly literature related to Macedonian vernacular architecture. In addition, field surveys, photographic documentation and interviews with local experts and residents have been conducted to observe and record architectural changes. The study concludes that 19th-century Macedonian vernacular houses have experienced significant alterations due to the incorporation of Ottoman architectural principles. These changes have been evident in the spatial organization, decorative motifs, and construction methods, which have been drawn from Ottoman traditions while preserving the distinctive characteristics of the region’s vernacular architecture. This adaptive process underscores the dynamic nature of Macedonian architecture, which has evolved through a blend of local and external architectural elements.

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