О некоторых философских основаниях цивилизационного дискурса в современной России

Abstract

The author of the article shares, on the whole, the conclusions reached by A.V. Smirnov. First, the West, with its claims to the universality of its own civilizational project and the policy of globalization, is not suitable for Russia. The latter cannot be the West due to the logic of the development of its culture (cultures). Russia expresses the universal in its own form and claims to be a universal project. Secondly, Russian philosophy, according to the speaker, is in many respects «secondary metaphysics» in relation to Western thought, using its methodology and conceptual apparatus. And yet she has a chance to turn towards her own project and formulate her agenda. Thirdly, since Russia cannot be the West, it means that it must be guided by its own reason, correlating it with the minds of other peoples and cultures. To expand the capabilities of the Russian mind, it is neces­sary to gradually overcome the colonial nature of the knowledge system, incl. philosophy, and initiate new projects and discourses. Fourthly, in Russia there are several large cul­tures and religions that arose in it from the very beginning and are united by a common historical destiny. It is possible to unite within the framework of a civilizational project only if there are integrative values, as well as a unifying idea (“all-humanity”) and a spe­cial way of the subject-predicate complex (for example, “all-subjectness”).